top of page

Grief and Lament: How Christians Pray Through Loss

2 days ago
10 min read

Man praying alone in a church room

Lament is the way Scripture teaches us to grieve. It is honest prayer in pain, brought to God rather than hidden from him, and it moves, often slowly, from sorrow towards trust. Mark Vroegop describes it as a prayer in pain that leads to trust. If you are grieving and wondering whether your tears, your questions or your anger have a place in faith, they do. This guide explains what lament is, where it sits in the Bible, how to pray it step by step, and when to reach for pastoral or professional support in Australia.



TL;DR

 

  • Lament is a biblical form of prayer: you turn to God, tell him your complaint, ask him to act, and choose to trust him.

  • Grief and doubt are not the opposite of faith. Calvin Theological Seminary notes that experiencing darkness is not a negation of faith.

  • The Psalms, especially Psalm 88, and the book of Lamentations give you words when you have none.

  • Lament does not rush you past sorrow. It lets you stay with pain while holding on to God’s character.

  • If grief becomes overwhelming, speak to a pastor, your GP or a helpline such as Lifeline on 13 11 14.

 

Table of Contents

 

 

What Christian lament actually is

 

Most of us were never taught to lament. Mitch Everingham of The Gospel Coalition Australia observes that lament has been lost from the vocabulary of many followers of Jesus today. Yet the same article notes that it saturates more than forty per cent of the Psalms and is the central theme of Lamentations.

 

So lament is not a side road in the Christian life. It is a main street in the Bible’s prayer book.

 

In plain words, lament is the honest expression of sorrow to God. It is different from complaining about God to other people, and different from silent despair. It speaks to him, directly, because it assumes he is listening.

 

Vroegop explains that lament usually asks at least two questions: “Where are you, God?” and “If you love me, why is this happening?” Those are the questions most grieving people already carry. Lament gives them a place to be spoken.

 

Lament is not the opposite of praise

 

It is easy to think that lament and worship pull in opposite directions. Vroegop writes that lament is a path to praise, the transition between pain and promise, the way from heartbreak to hope. A lament does not stay in the pit forever, but it does not pretend the pit is not there either.

 

That is why a lament can end in trust without having tidied everything up on the way. The psalmists often finish with a small, stubborn act of faith while their circumstances are still unchanged.

 

Why Christians lament

 

Vroegop also argues that lament is one of the most theologically informed actions a person can take. Christians lament because they know God is sovereign and good, know his promises, believe in his power to deliver, and know the tomb is empty. Lament is the language for living between a hard life and a trustworthy God.

 

Crossway has also set out six reasons Christians need to learn it: it is a language for loss, a solution for silence, a category for complaints, a framework for feelings, a process for pain, and a way to worship.


Six reasons Christians learn to lament

Can you grieve deeply and still have faith?

 

This is the question under many searches about grief and faith. The honest answer from Scripture and from Christian teachers is yes.

 

Calvin Theological Seminary states that anger, doubt, grief and lament are natural human responses to suffering. The same article observes that the Bible is not as embarrassed by our emotional responses as we sometimes are. Faith, it says, is expressed in the willingness to cry out to God, to persist in lament and to voice our pain to a listening God.

 

David Prince points to 1 Peter 4:19 and argues that you can grieve deeply and fully while holding strongly to Jesus. He calls separating grief from faith utterly unbiblical.

 

Lifeway makes a similar point about Lamentations. The question “How?” that rings through the book was not a lack of faith but faith speaking honestly in pain.

 

Some people find the father in Mark 9 a helpful companion here. He said, “I believe; help my unbelief.” A podcast on grief and lament describes that cry as a powerful, biblical way to pray when your faith feels fractured. You do not need to feel strong to pray it.


Can you grieve deeply and still have faith?

When your faith feels distant, not gone

 

John Mark Hicks wrote after the death of his child that grief created an emotional distance between God and him without intellectual doubt, and that faithful lament sustained him. Many grieving Christians recognise this. You still believe, but God feels far away. Lament is the prayer for exactly that distance, because it speaks across it.

 

Bible verses and passages for grief and lament

 

Many people arrive here searching for Bible verses for grief. Rather than a list of single lines, it helps to know where lament lives in Scripture, because the surrounding passage matters.

 

Psalms of lament

 

Athanasius, the fourth-century church father, commended the Psalms as a book that teaches us about ourselves, and John Calvin called them an anatomy of all parts of the soul. Vroegop notes that over a third of the Psalms are laments.

 

A few to begin with:

 

  • Psalm 13: “How long, Lord?” It moves in just six verses from complaint to trust.

  • Psalm 22: the cry of abandonment that Jesus took on his lips on the cross.

  • Psalm 42 and 43: a soul that is downcast, speaking to itself and to God.

  • Psalm 77: a night of sleeplessness and questions, answered by remembering God’s past faithfulness.

  • Psalm 88: the lament that ends in darkness. Calvin Seminary points out that it closes with the words “darkness is my closest friend”, yet the psalmist has not abandoned God. He is still praying.

  • Psalm 4: a quieter prayer for the night, ending with the assurance that you can lie down and sleep because the Lord keeps you safe. A list of psalms for times of grieving and loss from an Australian source includes it.

 

Lamentations and the example of Jesus

 

The book of Lamentations weeps over the destruction of Jerusalem. It is raw, structured and honest, and it sits in the Bible as an invitation to grieve with words.

 

Vroegop adds that Jesus himself lamented in the final hours of his life. That matters. When you lament, you are not stepping away from Christ. You are following him into the place he has already been.

 

How to lament to God: four movements

 

The psalms of lament tend to follow a pattern. The Gospel Coalition Australia names four common movements: turn to God, cry out your complaint, appeal for God to hear and respond, and confess trust in him. Vroegop gives almost the same four: turn to God, bring your complaint, ask boldly, and choose to trust.

 

Here is how that can look in practice.

 

  1. Turn to God. Begin by addressing him. Even “God, I do not know what to say” counts. The act of turning is the first act of faith.

  2. Bring your complaint. Say what hurts, specifically. Name the person, the diagnosis, the empty chair, the date. Do not edit for politeness.

  3. Ask boldly. Tell him what you want: comfort, healing, presence, sleep, a next step, help to get through the week.

  4. Choose to trust. Finish with a statement of who God is, even if it is small. “You are still my shepherd.” “You have been faithful before.” This is a choice, not a mood.

 

A short worked example

 

A lament does not need to be eloquent. It might sound like this:

 

Lord, I am tired and I am angry. Mum is gone and the house is silent. Where were you in those last weeks? Please sit with me tonight, because I cannot carry this alone. I do not understand, but I will trust that you are good and that you hold her now.

 

Pray it aloud, write it in a journal, or pray it with a friend. You can return to the same lament for weeks. Repetition is not failure. Many of the psalms are rehearsed by communities over centuries.

 

Living with grief without rushing it

 

One reason lament matters is that most of us feel pressure to be “better” quickly. Lifeway writes that rushing past grief often prevents true healing, and that lament is not about escaping sorrow but wrestling with God in it while continuing to trust his character.

 

Messages of Hope, an Australian Christian media ministry, says in its grief booklet that we must honour our internal pain as the natural grief that comes when someone special dies. Lament is one way of honouring it before God.

 

A few gentle practices help:

 

  • Give grief a regular time. Ten minutes with a psalm each evening can be more sustaining than waiting for a breakdown.

  • Name the losses. Grief is not only about death. It can follow a move, a relationship ending, a lost job, a miscarriage or a lost faith community. Many people in Canberra are far from family, and that distance adds its own ache.

  • Let others carry some weight. Scripture speaks of bearing one another’s burdens. Tell one person what you are really feeling.

  • Understand grief’s variety. Reading widely about how grief behaves can help you see that your reactions are not strange, and that your pace is your own.

 

If you are exploring other seasons of heaviness, our pieces on finding hope when you feel hopeless and six reasons we can have hope may sit well alongside this one.

 

Where lament and hope meet

 

Christian lament is never lament without hope. Hope is not a way of skipping the pain. It is the confidence that the pain is not the last word, because the tomb is empty.

 

That is the movement of the whole practice: from “Where are you?” to “You are here, and you are good.” It may take a single prayer or years. Either way, the prayer is addressed to someone who hears.

 

Our perspective

 

At Divergent Church we have sat with people in the hospital corridor, at the graveside, and in the quiet weeks afterwards when the casseroles stop coming. In a city of universities, workplaces and people far from home, many of us grieve without our family around us.   We are convinced that a church is not simply a Sunday gathering. It is a community shaped by Scripture, centred on Jesus, and expressed through everyday life and relationships. That means grief is not something to tidy away before the service begins. It belongs in the room.   We want to be a people who can say “how long, Lord?” together, and who can then remind each other of what is true. Lament, for us, is part of forming disciples: learning to bring the whole of our hearts to God, and not only the polished parts.   If you are carrying loss, you are welcome among us, whether you believe firmly, barely, or are only asking questions. Our hope is that you find honest community and a place to be heard.   Josh

 

When to seek pastoral or professional support

 

Lament is a spiritual practice, not a replacement for other care. Grief is a natural response to loss, and Beyond Blue notes that it takes time to work through and that support from friends, family or someone else is important. If any of the following are true, reach out soon:

 

  • You cannot sleep, eat or function for an extended period.

  • Your sadness is getting heavier, not lighter, over many weeks.

  • You feel numb, hopeless or cut off from everyone.

  • You are thinking about harming yourself or ending your life.

 

If your life is in danger, call 000. Lifeline offers 24/7 crisis support on 13 11 14, and you can text 0477 13 11 14. For grief specifically, Griefline runs a national helpline on 1300 845 745, staffed by trained volunteers on weekdays from 10 am to 8 pm AEST/AEDT. Your GP can also assess how you are going and refer you to a counsellor or psychologist.

 

Seeing a doctor or counsellor is not a lack of faith. A pastor can pray with you, and a health professional can care for your mind and body. Both are gifts. Our article on church and mental health explains how we think about the two working together, and our guide to pastoral grief support in Canberra describes how we walk with people through loss. If you want prayer for a hard situation, five Bible prayers is a place to start.

 

Come and find community in Canberra

 

You do not have to lament alone. Divergent Church is a Christian community in Canberra and Queanbeyan where honest faith, questions and sorrow are welcome. We meet people from the city’s universities, workplaces and neighbourhoods, including those who are new to town and far from family.


Divergentchurch

If you would like to meet us, a conversation, a prayer or a seat in the room is a good first step. Visit Divergent Church to find out how to connect with us.

 

FAQ

 

Is it wrong to be angry with God when I am grieving?

 

No. The Bible gives many examples of honest anger and confusion directed to God. Mitch Everingham writes that crying out complaints with heart-wrenching honesty is not only okay but godly. Bring the anger to him, rather than away from him.

 

What is the difference between grief and lament?

 

Grief is the natural human response to loss, and it includes emotions, thoughts and physical effects. Lament is the prayerful, biblical way of bringing that grief to God. Grief happens to us, while lament is something we can choose to do with it.

 

What does lament look like in the Psalms?

 

Most lament psalms move through the same steps: they turn to God, state the complaint, ask for help and end by choosing trust. Psalm 13 is a short, clear example. Psalm 88 is the exception, ending in darkness, and still it is addressed to God.

 

How long should I lament?

 

There is no set time. Rushing past sorrow can get in the way of healing, as Lifeway notes, so give yourself room. If your grief feels stuck or is overwhelming, speak with a pastor, your GP or a counsellor.

 

Sources

 

Recommended

 

 
 
 

Comments


bottom of page